How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 12:32
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
———————————————————————————————————————
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
What are the best mattress options for a comfortable night's sleep in Pompano Beach?
Raamaanand Jee, First House:
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
You have cut through all my confusion and doubt.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
US valley fever cases may be 18 times higher than reported - CIDRAP
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Look within your heart, for there you will find both Karim and Ram;
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
What are the most extreme examples of hypocrisy?
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
One Universal Creator God. By The Grace Of The True Guru:
then who is there to know what happens without?
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
Can anyone or anything overthrow your belief in the Jewish God?
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
For many years, I practiced penance and intense meditation at Kaashi;
CONCLUSION:
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I serve the One Lord, and not any other. ||2||
Why do people think Mirko is boring in My Hero Academia?
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
What do you think of Obito Uchiha?
Kabir (a weaver)
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Sadhna (a Muslim butcher) and
— Kabir, II.57, Translated by Rabindranath Tagore
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
I am a sacrifice to You, O my True Guru.
From Guru Granth Sahib ji - Ang 1195
================================================================
I see lots of pictures of women who have huge clits are they real or what?
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
You are totally pervading and permeating in all.
The Apple AirPods Pro and AirPods 4 Drop to the Lowest Prices of the Year for Father's Day - IGN
I left Benares - I had little common sense. ||1|| Pause ||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Kaashi and Magahar - I consider them the same.
Raamaanand's Lord and Master is the All-pervading Lord God.
I ground up sandalwood, along with several fragrant oils.
I am not a Hindu, nor am I a Muslim.
Now tell me, Lord, what will my condition be?
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Ramarchan Paddati gives more info about his teachings.
Says Kabeer, unto whom should I tell this?
=======================================================
To him who is high-minded, these teachings will be illuminating.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Sant Kabir was staunchly against cow slaughter.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
At the time of my death, I moved to Magahar. ||2||
Let's look at the views of Sant Kabir
Where should I go? My home is filled with bliss.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I have searched through all the Vedas and the Puraanas.
I went to God's place, and worshipped Him there.
With inadequate devotion, how can anyone swim across? ||4||
I would go there, only if the Lord were not here. ||2||
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
That Kabeer died chanting the Lord's Name. ||5||15||
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
That God showed me the Guru, within my own mind. ||1||
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
— Kabir, Ramaini 1, Translated by David Lorenzen
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Shvetashvatara Upanishad (6.23)
———————————————————————————————————————
There, where millions of Krishnas stand with hands folded,
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
As long as the mind is filled with the desire for heaven,
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
NOW…
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Hari is in the East, Allah is in the West.
Wherever I go, I find water and stones.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
If Ram be within the image which you find upon your pilgrimage,
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Sain (a barber)
Now that my time to die has come, I have come to dwell at Magahar! ||3||
———————————————————————————————————————
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Says Kabeer, this is what I say:
I wasted my whole life in the city of Shiva;
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
I am not a Hindu, nor am I a Muslim.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
He does not dwell at the Lord's Feet. ||3||
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
These morons know nothing, they wander about in ignorance,
How can they kill the mother, whose milk they drink like that of a wet nurse?
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Without looking into one's heart, how can one reach paradise?
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
One day, a desire welled up in my mind.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
All the men and women of the world are His living forms.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Raamaanand's Lord and Master is the All-pervading Lord God.
Now here in this verse
Gauree, Kabeer Jee, Panch-Padas:
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
If God be within the mosque, then to whom does this world belong?
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I am like a fish out of water,
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Ravidas (a chamar shoemaker)
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326